Stephanie Eckardt writes for W Magazine:
In February of this year, a novel from 1985, by a Canadian author now 77, shot right to the top of the bestsellers lists. Though popular for decades, The Handmaid’s Tale, Margaret Atwood’s chilling vision of a near-future dystopia in what was once New England—where a toxic environment, a cruel theocracy, and a plague of infertility have turned a sector of women into enslaved concubines—suddenly seemed all too timely. It was then that a trailer for the book’s upcoming TV adaptation aired during the Super Bowl, just a couple of weeks after Donald Trump was inaugurated and a nationwide spread of marches for women’s rights turned into the largest protest in American history.
Atwood did not seem upset by the sudden renewal of interest in the single most enduring work of her back catalogue, despite the fact that she’s still churning out book after book today. “How could I be?” she said on a recent morning in Washington, D.C., in the historic Hay-Adams hotel not even a block away from the White House. “But on the other hand, the circumstances that have given rise to it having this sudden uptick are quite frightening. If I had a choice of two things—book not popular, circumstances not arise, or book popular, due to certain circumstances—I would of course pick the first one. But those were not my choices.”
Right alongside her book on the current bestseller lists is another prescient dystopian vision, George Orwell’s 1984—which happened to be the year that Atwood started writing The Handmaid’s Tale on legal pads and a beat-up typewriter in West Berlin, punctuated by echoing reminders of the East German Air Force. It was not her first experience with political unrest. Born in 1939, which, as Atwood is wont to remind, “takes me all the way through World War II,” she seems to consider her “deep background in dystopias,” accumulated both in history books at Harvard and on the ground in places like Afghanistan, tantamount to her destiny.
Jessa Crispin writes for The Guardian:
[…] If the television show based on the Margaret Atwood dystopia feels like propaganda, with its depiction of women raped, mutilated, and forced into shapeless cloaks and bonnets in the new American theocracy named Gilead, then it shouldn’t be a surprise viewers are responding to it as such.
There are dozens of thinkpieces claiming this show is all too real and relevant; Atwood herself called it “a documentary” of Trump’s America. Sarah Jones at The New Republic went so far as to compare Gilead to contemporary Texas and Indiana. Women are in peril. We must do something.
If this propaganda is not being used to sell us a war, we should be interested in what it is selling us instead. That so many women are willing to compare their own political situation living under a democratically elected president with no overwhelming religious ideology (or any other kind, for that matter, except for maybe the ideology of greed and chaos), with the characters’ position as sexual slaves and baby incubators for the ruling class, shows that it is always satisfying to position yourself as the oppressed bravely struggling against oppression.
The text and the thinkpieces make it clear who our enemies are: conservatives and Christians. (It shouldn’t be a surprise The New Republic piece was headlined “The Handmaid’s Tale is a Warning to Conservative Women.”)
Alex Thompson reports for VICE News:
Julian Assange had given filmmaker Laura Poitras unprecedented access for over five years, and she had hundreds of hours of footage in her possession. But last summer, the WikiLeaks co-founder started to have second thoughts. “Presently, the film is a severe threat to my freedom and I’m forced to treat it accordingly,” he texted her.
Now we know why.
Poitras’ new documentary, “Risk” — following up on her -winning “CitizenFour,” on Edward Snowden — provides perhaps the most unvarnished, intimate look into the persistence, smarts, self-righteousness, and misogyny of the man who, despite being holed up in the Ecuadorean Embassy in London for nearly five years, has earned the ire of the most powerful governments on Earth.
It’s actually the second version of the film, the first having screened at Cannes in May of 2016. Reviews of the original described it as a sympathetic portrayal of Assange and WikiLeaks work in general, but then came the reports of sexual misconduct by an Assange confidante and a rock star in the hacker space, Jacob Applebaum, whom Poitras had been romantically involved with after the shooting of the film. Poitras then felt obligated to further probe the culture of misogyny that’s infiltrated the hacker community and that Assange has perpetuated.
Alex Mihailovic speaks with Medea Benjamin, co-founder of CODEPINK and author of Kingdom of the Unjust, about the ultraconservative Kingdom of Saudi Arabia being elected to the UN Commission on the Status of Women. (RT America)
Maria Popova writes for Brain Pickings:
“To sin by silence, when we should protest, makes cowards out of men,” the poet Ella Wheeler Wilcox wrote in her 1914 anthem against silence — an incantation which fomented biologist and writer Rachel Carson’s courage to speak inconvenient truth to power as she catalyzed the environmental movement. “My silences had not protected me. Your silence will not protect you,” Audre Lorde admonished on the cusp of another cultural revolution in her influential 1984 treatise on transforming silence into redemptive action. “Silence encourages the tormentor, never the tormented,” Holocaust survivor Elie Wiesel wrote in his Nobel Peace Prize acceptance speech shortly after Lorde’s landmark essay was published.
No silence is larger, both in age and in scope, nor more demanding of breaking, than the silencing of women’s voices — a millennia-old assault on the integrity of more than half of humankind.
Let me make one thing clear here: We — all of us, of any gender — may have different answers to the questions feminism raises. But if we refuse to engage with the questions themselves, we are culpable not only of cowardice but of complicity in humanity’s oldest cultural crime.
How to dismantle that complicity and transmute it into courage is what Rebecca Solnit explores in an extraordinary essay titled “Silence Is Broken,” found in The Mother of All Questions — a sweeping collection of essays Solnit describes as “a tour through carnage, a celebration of liberation and solidarity, insight and empathy, and an investigation of the terms and tools with which we might explore all these things.”
Samantha Miller writes for Jacobin:
When we imagine the alt-right insurgency, we likely envision an army of Richard Spencers: angry white men with fashy haircuts marching under the banner of the Frog. But this image leaves out a sizable and increasingly vocal segment of extremist right politics: women.
Like their male counterparts, these white-nationalist and neofascist women reject what they call the “domination of cultural Marxism,” portraying leftists as the children of Karl Marx and Lena Dunham, trying to turn the United States into an anti-white cesspool run by Jewish interests that promote race-mixing, feminism, and hedonism.
These alt-right women put a feminine spin on the movement’s patriarchal and xenophobic rhetoric by emphasizing traditional gender roles and old-fashioned ideals of beauty. They promote the mid-century nuclear family, dreaming of emulating Obergruppenführer ’s all-white, American Nazi family on the science-fiction show The Man in the High Castle.
In this, the alt-right seeks to naturalize what is not only oppressive but also conventional, reminding us that, as shocking as its recent explosion onto the political landscape has been, their ideology is largely recycled.
David Futrelle reports for New York Magazine:
had a plan. Traveling by Bolt Bus from his home in Baltimore to New York City, the 28-year-old Jackson hoped to strike a blow for the beleaguered white race by carrying out a bloody massacre of black men in Times Square, using a two-foot sword he’d brought with him for the occasion.
He didn’t get that far, turning himself in to NYC police after stalking, stabbing, and killing 66-year-old can collector Timothy Caughman in midtown in a “trial run” for the planned massacre. In a jailhouse interview, he told the New York Daily News that the murder had been a mistake. He had intended to kill a “young thug” or “a successful older black man” out with a blonde, an act he somehow thought would scare “white girls” away from black men.
It’s not hard to see where Jackson picked up at least some of his noxious views. He was, he told the Daily News, a regular reader of the neo-Nazi website the Daily Stormer; on YouTube he subscribes to the channels of a vast assortment of alt-rightists and fellow travelers, from Hitler-worshiping revisionist “historians” who call themselves things like Esoteric Truth and the Impartial Truth to conspiracy-addled right-wingers like and the resolutely anti-feminist, anti-Muslim YouTube “philosopher” Stefan Molyneux.
But what is equally disturbing is that Jackson also subscribes to a vast collection of channels promoting the “Men Going Their Own Way” movement, a more radical and openly hateful version of men’s-rights activism, sans even the pretense of activism. MRAs may do precious little actual activism in the real world, but they do have a range of issues that they discuss on a regular basis, some of them legitimate issues they have seized upon largely for propaganda purposes (like male suicide and workplace safety), others generated from their own paranoid fantasies (the supposed epidemic of false rape accusations that leaves every man at risk of being jailed based on nothing more than a woman’s word).
Jennifer Schuessler wrote for The New York Times in 2013:
The soldiers who landed in Normandy on D-Day were greeted as liberators, but by the time American G.I.’s were headed back home in late 1945, many French citizens viewed them in a very different light.
In the port city of Le Havre, the mayor was bombarded with letters from angry residents complaining about drunkenness, jeep accidents, sexual assault — “a regime of terror,” as one put it, “imposed by bandits in uniform.”
This isn’t the “greatest generation” as it has come to be depicted in popular histories. But in “What Soldiers Do: Sex and the American G.I. in World War II France,” the historian Mary Louise Roberts draws on French archives, American military records, wartime propaganda and other sources to advance a provocative argument: The liberation of France was “sold” to soldiers not as a battle for freedom but as an erotic adventure among oversexed Frenchwomen, stirring up a “tsunami of male lust” that a battered and mistrustful population often saw as a second assault on its sovereignty and dignity.
“I could not believe what I was reading,” Ms. Roberts, a professor of French history at the University of Wisconsin, Madison, recalled of the moment she came across the citizen complaints in an obscure archive in Le Havre. “I took out my little camera and began photographing the pages. I did not go to the bathroom for eight hours.”
Nathan J. Robinson writes for Current Affairs:
It wasn’t that he told a woman there was something wrong with her for wearing a hijab in America. It wasn’t that he encouraged people to “Purge the Illegals” and gave out ICE’s hotline number at a presentation. It wasn’t that he mocked a transgender college student in front of a crowd, saying he’d still almost bang her because she looked like a man. Instead, it was his discussion of the complexities of his sexual experiences with adults as a gay teenager that caused Milo Yiannopoulos to lose his $250,000 book deal with Simon and Schuster.
The swift recent reversal of Yiannopoulos’s fortunes is in many ways illuminating. The [now former] Breitbart editor had spent the last year building a public profile by going around American college campuses giving “lectures” with titles like “Why Do Lesbians Fake So Many Hate Crimes?” and “Why Ugly People Hate Me.” At these events, he would tell people why “feminism is cancer,” refer to various people as “cunts” and “retards,” and make jokes about how Muslims were probably terrorists. When appalled students tried to have the talks canceled, he would insist that the PC left was simply afraid to deal with arguments, facts, and statistics. (The more obvious explanation is that the PC left doesn’t think a person whose idea of elevated political discourse is “100% of fat people are fucking gross”—and who gigglingly posts pictures of the overweight people at his gym—is sincere about wanting to improve political dialogue on campus.)
Ross Douthat writes for The New York Times:
[…] From Dubya’s evangelical conservatism to Milo’s Rimbaudian new right, from “marriage is between a man and a woman” to “well, we draw the line at ephebophilia” is a rather dizzying trajectory. But if you understand what’s happened to cultural conservatism over the last decade, the strange career of Yiannopoulos makes a striking sort of sense.
First, post-1960s social conservatism — the bigger-than-the-religious-right tent that once included a lot of moderately religious fellow travelers — has collapsed back to its zealous core. On practically every issue save abortion, liberals won the culture war decisively, and religious conservatives awoke to find themselves strangers in their own country, dismissed as bigots from liberalism’s pulpits and stuck on the wrong side of 40-60 or 30-70 public-opinion splits.
But social liberalism’s sweeping victory produced new forms of backlash — less traditionalist and more populist, less religious and more rowdy, not sacred but profane. These forms of resistance take aim at liberalism’s own forms of social-justice sanctimony, which have smothered academic life and permeated notionally apolitical arenas from late-night comedy to sportswriting. The resisters don’t exactly have a program. Instead, they’ve got a posture — a “whaddya got?” rebellion against any rules that the new liberal order sets.
Laurie Penny writes for Pacific Standard:
Have you heard the one about the boy who cried Fake News?
This is a story about truth and consequences. It’s a story about who gets to be young and dumb, and who gets held accountable. It’s also a story about how the new right exploits young men — how it preys not on their bodies, but on their emotions, on their hurts and hopes and anger and anxiety, their desperate need to be part of a big ugly boys’ own adventure.
It’s a story about how so many of us have suffered the consequences of that exploitation. And it’s a story about how consequences finally came for Milo Yiannopoulos too — the worst kind of consequences for a professional troll. Consequences that nobody finds funny. Consequences that cannot be mined for fame and profit.
As I write, Yiannopoulos, the fame-hungry right-wing provocateur and self-styled “most dangerous supervillain on the Internet,” is fighting off accusations of having once endorsed pedophilia. Former friends and supporters who long tolerated his outrage-mongering as childish fun are now dropping him like a red-hot turd.
Dorian Lynskey writes for The Guardian:
So there is, after all, a line that you cannot cross and still be hailed by conservatives as a champion of free speech. That line isn’t Islamophobia, misogyny, transphobia or harassment. Milo Yiannopoulos, the journalist that Out magazine dubbed an “internet supervillain”, built his brand on those activities. Until Monday, he was flying high: a hefty book deal with Simon & Schuster, an invitation to speak at the American Conservative Union’s CPac conference and a recent appearance on Real Time with Bill Maher. But then a recording emerged of Yiannopoulos cheerfully defending relationships between older men and younger boys, and finally it turned out that free speech had limits. The book deal and CPac offer swiftly evaporated. The next day, he resigned his post as an editor at Breitbart, the far-right website where he was recruited by Donald Trump’s consigliere Steve Bannon, and where several staffers reportedly threatened to quit unless he was fired.
In the incriminating clip, Yiannopoulos prefaces his remarks with a coy, “This is a controversial point of view, I accept”, this being his default shtick. Maher absurdly described him as “a young, gay, alive Christopher Hitchens” – a contrarian fly in the ointment, rattling smug liberal certainties – but Hitchens had wit, intellect and principle, while Yiannopoulos has only chutzpah and ruthless opportunism. Understanding Yiannopoulos requires a version of Occam’s Razor: the most obvious answer is the correct one. What does he actually believe in? Nothing except his own brand and the monetisable notoriety that fuels it. That’s Milo’s Razor. Understanding how he got this far is more unnerving.
Margaret Atwood has said worries about women’s issues after the US election have made her book The Handmaid’s Tale the latest dystopian novel to shoot back up bestseller lists.
The book, about a theocratic dictatorship in the US where women are forced to bear children for the ruling class, topped Amazon’s bestseller list earlier this week, and still ranks in the top 10.
In an interview during Cuba’s international book fair, Atwood said sales of The Handmaid’s Tale were also boosted by a trailer during the Super Bowl for its new televised adaptation by video streaming site Hulu.
Sarah Lacy writes for Pando:
[…] The press didn’t make Sandberg into a feminist tech hero, she did. There was no pressure or precedent for female tech leaders to identify so heavily with women’s issues. And that’s why she struck such a chord with so many women. Finally a woman in power was saying all the things we all felt. It was particularly meaningful to me that she openly talked about motherhood– the joys, the challenges, and the strength of it.
This matters because Sandberg is easily the most senior woman in tech, and the most respected despite not being a founder or a CEO. According to First Round’s 2016 State of Startups, Sandberg was the most cited female answer to what tech leader people admire most. She got 1% of overall responses, compared to 6% for Mark Zuckerberg and 5% for Steve Jobs. She got 5% of the write-ins from female respondents. No other female leader came close.
Is that brand, that admiration solely because she is the COO of the only major super unicorn of the social networking era, and one of a few companies bucking to be the first $1 trillion market cap super duper unicorn? Maybe. But my hunch is her positioning as the flawed and vulnerable and yet commanding and respected woman a top that company, a woman who helps lift up other women, has played a massive role in people’s esteem for her.
So having voluntarily taken on this cause– and let’s face it, benefitted from that it in many ways– Sandberg must be well positioned to be a leader in this precise moment of feminist consciousness, right?
Jordan Smith reports for The Intercept:
At the end of a three-day hearing, a federal district court judge in Austin, Texas, on January 19 issued a temporary injunction blocking state officials from excising Planned Parenthood from the state’s Medicaid program — a move that would deny more than 11,000 of the state’s poorest residents from accessing preventive care from their provider of choice, and would annually strip Texas Planned Parenthood clinics of several million dollars.
The current court action is just the latest in a long string of attempts by the state of Texas to defund local affiliates of the nation’s largest provider of women’s health and reproductive care. And it is part of a larger movement by conservative state and federal lawmakers to cut off Planned Parenthood from all government funding.
If anti-choice lawmakers in D.C. have their way, it may be easier for Texas, and other states, to get their way.
Amy Goodman speaks to Dawn Laguens of Planned Parenthood reinstated the controversial “global gag rule,” which women’s rights advocates fear will increase unsafe abortions around the world. The policy originated in the Reagan era and bans U.S. funding for any international healthcare organizations that perform abortions or advocate for the legalization of abortion or even mention it, even if those activities are funded by non-U.S. money. Trump signed the order surrounded by seven other men just two days after millions of people poured into the streets of Washington, D.C., and cities around the world for the historic Women’s March. (Democracy Now!)
Naomi Wolf writes for The Sunday Times:
In all my years of feminist activism, I have never experienced standing in line at a bleak US highway rest stop as a radicalised moment. But there I was in the queue for the ladies’ room with women all around me wearing pink-knit hats with adorable cat’s ears.
“What does the hat mean?” I asked. A woman who looked like an suburban Republican soccer mom said with a grin: “Pussy hats! It’s the Pussyhat Project. For the march.”
And there I noticed was a hippyish 60-year-old in a pussy hat, knitting another one, with her daughter and young grandson nearby.
There was a gaggle of college girls in pussy hats, defiant, tired and laughing from their night on the bus. Everywhere, the hats.
Nafeez Ahmed writes for Insurge Intelligence:
Women of the world have stood up in over 30 countries to raise the banner of unity in diversity. #buildbridgesnotwalls.
There is a powerful symbolism in this movement.
For we find ourselves at the tail end of history standing at a fork in the road. The very future of civilisation is at stake.
The global repression of women is in many ways a defining structure of the present. Despite progress on many fronts, the violence wrought against women today is so colossal, so systematic, and yet so insidiously casual, that it is difficult to conceive.
It’s widely known that in 2013, the World Health Organisation (WHO) found that one in three women worldwide have experienced physical or sexual violence from either someone they know, or a stranger.
This phenomenon is happening in the most advanced, ‘developed’ countries. In Europe, one in three women over the age of 15 suffer some form of physical or sexual abuse. In the United States one in three women experience domestic violence, and one in five are raped.
What. The Fuck. Is going on?
Akeela Ahmed writes for Hope Not Hate:
2016 was unfortunately marked by dog whistle politics, the rise of the Far Right, and an increase in hate crimes against women and minorities. We are living in increasingly challenging times, and when I speak to everyday grassroots women, they often tell me about their fears for their safety, anxieties about what the future holds, and report a sense that the most divisive elements of society have been emboldened on the back of political campaigns which have been dogged by xenophobic rhetoric. I was keen to participate in the Women’s March, so that I could mark the beginning of 2017 with positive action, which would unify and bring people together, irrespective of their background or views.
The Women’s March is taking place in many cities all over the world, on the 21st of January 2017, the day after President-elect Trump’s inauguration, and will be a global show of strength and solidarity of diverse communities marching for equality and the protection of fundamental rights for all. As a passionate believer in listening to and promoting diverse women’s voices, I couldn’t wait to get involved with and support a global movement for everyone, organised and led by women. Women’s voices are fiercely needed now more than ever before, as during the US elections we have seen how women have been demeaned, patronised and are expected to put up with routine sexual harassment. Moreover, we are now living in a world in which for many women of colour and especially Muslim women, physical assault, verbal abuse and anti-Muslim hate attacks, are not only on the increase but have become a daily norm. Thus it is vital that women’s voices of all backgrounds, including minority groups, are meaningfully heard, and their experiences which are often intersectional in nature – that is they face multiple challenges such as racism, misogyny and ablism – are acknowledged and amplified.
Shelina Zahra Janmohamed reports for The National:
Dark clouds are gathering overhead for the world’s women. With the inauguration of Donald Trump the state of global gender relations will probably face another onslaught.
We’ve seen the bad behaviours against women that he has exhibited at a personal level.
Now what we must face up to is that his powerful public leadership status underscores a resurgence of the demagogic “strongman” in global politics. Vladimir Putin, Donald Trump, Xi Jinping, and of course the persistence of the strongman in the Middle East affects the tenor of global politics.
The macho leader, egotistic, unilateral and chest-thumping, worries us because of the grandstanding, bullying and violence that all too often follows in their wake.
What a strongman at the head of a nation also does is to impact our ideas of what it means to be a “man” and what is acceptable male behaviour at an ordinary day-to-day level. It sets a precedent about how men can or even must behave in order to be men and gives permission for treating women – or minorities – badly. It gives permission to regressive notions of gender relations which still fall desperately short of balance for the genders.
Kathleen Geier writes for The Nation:
[…] Trump’s election is an unmitigated disaster for American women, but the way forward for feminism is clear. It requires jettisoning the corporate feminism of elites and replacing it with a feminism for the 99 percent—the kind of feminism that Clinton, with her history of support for neoliberal economic policies, could not credibly represent. During the campaign, Clinton cynically asked, “If we broke up the big banks tomorrow…would that end sexism?” But her distinction between economic issues on the one hand and gender issues on the other is a false dichotomy. Wall Street’s relentless financialization of the economy has been a major driver of the economic inequality that, in recent decades, has dramatically slowed women’s advancement. Soaring economic inequality is implicated in the stubborn persistence of the gender pay gap and in women’s declining levels of labor force participation. The domination of the rich in our political process is why we get austerity policies that entrench our society’s dependence on women’s unpaid caring labor.
has noted that in recent decades mainstream feminism has almost exclusively emphasized issues of “recognition”—addressing the cultural harms done to women—while marginalizing those of redistribution. But in order to reignite our stalled gender revolution, we must make the fight for economic justice central to feminism once again. Feminism cannot allow itself to be bought off with a superficial layer of gender diversity at the top that leaves the female masses behind and the oppressive structures and institutions of our society unchanged. Nor should feminists shrink from demanding the bold, radical changes that we need for women to thrive, including universal-childcare and basic-income programs, aggressive equal-pay laws, and more.
Joanna Walters reports for The Guardian:
It began as a spontaneous feminist rallying cry via social media. It has morphed into what is expected to be one of the largest demonstrations in American history – a boisterous march about a smorgasbord of progressive issues, and an extraordinary display of dissent on a president’s first day in office peppered with knit pink hats.
Before the bunting and barriers are even cleared away from Friday’s inauguration of Donald Trump, hundreds of thousands are likely to attend the Women’s March on Washington the following day, 21 January.
“A march of this magnitude, across this diversity of issues has never happened before,” said Kaylin Whittingham, president of the association of black women attorneys. “We all have to stand together as a force no one can ignore.”
The Women’s March now has almost 200 progressive groups, large and small, signing on as supporting partners. The issues they represent are as varied as the environment, legal abortion, prisoners’ rights, voting rights, a free press, affordable healthcare, gun safety, racial and gender equality and a higher minimum wage. Men are invited.
Maria Popova writes for Brain Pickings:
In his insightful reflection on the crucial difference between talent and genius, Schopenhauer likened talent to a marksman who hits a target others cannot hit, and genius to a marksman who hits a target others cannot see. Among humanity’s rare genius-seers was pioneering astrophysicist Vera Rubin (July 23, 1928–December 25, 2016) — a coruscating intellect animated by a sinewy tenacity, who overcame towering cultural odds by the sheer force of her unbridled curiosity and rigorous devotion to science. In confirming the existence of dark matter, Rubin revolutionized our understanding of the universe, paved the way for modern women in science, and recalibrated the stilted norms of her profession.
Rubin fell in love with the night sky as a young girl, but knew no astronomer, living or dead, to hold as a role model. Eventually, she came upon a children’s book about 19th-century trailblazer Maria Mitchell — America’s first professional female astronomer and the first woman admitted into the American Academy of Arts and Sciences — whose story reframed Rubin’s landscape of possibility and emboldened her to pursue stargazing as a vocation rather than a hobby. “It never occurred to me that I couldn’t be an astronomer,” she told Alan Lightman many years later in their wonderful 1990 conversation.
Branko Marcetic writes for Jacobin:
[…] It’s not unusual for journalists to talk about Megyn Kelly’s “brand.” In fact, the more cynical among us might even view Kelly’s late-era turn away from conservative orthodoxy as at least somewhat part of a wider brand-building exercise as she takes her career to the next level. So it pays to ask: what has Kelly’s “brand” been for most of her reporting career, prior to this?
At Fox, Kelly spent a decade perfecting a style of journalism that could be described as one-two punch of bug-eyed, right-wing outrage and contemptuous, sarcastic dismissal. Along the way, she has championed some of the Right’s most damaging and irresponsible myths, provided an uncritical platform for a who’s who of right-wing kooks, and consistently—and often wrongly—backed the perpetrators of state violence.
More than any other, the subject of race is where Kelly has consistently displayed views that should disturb anyone remotely left of center. Viewers with a keen memory might remember Kelly’s 2010 headfirst dive into right-wing conspiracizing when she joined the Fox News pile-on on the “New Black Panther Party,” a small, fringe, racist and separatist group that has no connection to the original Black Panthers.
Juan Gonzalez speaks to Jeremy Scahill, investigative journalist and co-founder of The Intercept, who says despite Mike Pence frequently being portrayed as a counterbalance to Trump, his ascendance to the second most powerful position in the U.S. government is a “tremendous coup for the radical religious right.” (Democracy Now!)
Naomi Klein, author of This Changes Everything and The Shock Doctrine writes for The New York Times:
For a great many women around the world, Donald J. Trump’s defeat of Hillary Clinton feels like a painful setback not just for democracy, but for our gender.
Voters chose a loose cannon of a man with zero government experience over a calm, collected and supremely qualified woman. The root cause of this injustice, many have suggested, can only be sexism — proof that the glass ceiling protecting the highest reaches of power cannot yet be shattered.
The reaction is understandable. It’s also wrong and unnecessarily demoralizing.
Of course no female or nonwhite candidate with Mr. Trump’s lack of experience, angry outbursts, boasts of sexual assault or trail of broken marriages could have gotten elected. That Mr. Trump did, while spouting such ugliness about women and minorities, speaks to deep and persistent strains of misogyny and white supremacy in American society.
But we can recognize all this yet still reject the idea that all women who reach as high as Mrs. Clinton will meet the same fate. Yes, she had a gold-plated résumé that more than qualified her to be president. But that overlooks an important fact: Virtually everything about Mrs. Clinton’s biography made her uniquely unsuited to draw blood where Mr. Trump was most vulnerable.
Liza Featherstone, author of False Choices: The Faux Feminism of Hillary Rodham Clinton, writes for The Guardian:
It turns out many women don’t care about Trump’s sexism – nor that Clinton is a woman. A majority of white women voted for Trump. And while Clinton did carry the female vote overall, her advantage among women was a percentage point less than Obama had enjoyed over Romney in 2012. This has left many American feminists reeling. Just how did this happen, they ask?
Lena Dunham, one of many woke, rich, Clinton-supporting celebrities who apparently do not impress the voters of Wisconsin, mourned that white women had been “so unable to see the unity of female identity”. But there is no unity of female identity and there never has been.
Clinton believed her major appeal was her gender. She also counted on women to be offended by Trump’s misogyny. But it turns out “woman” isn’t much of an identity – or even basis for solidarity – in itself.
Paul Jay speaks to journalist and author Frederick Clarkson who says that Donald Trump is not seen as a moral or religious leader, but as a vehicle for their political purposes. (The Real News)